The Influence of Sabbatian Frankism on the World
By Thomas Müller of The New Nationalist
Sabbatai Zevi
One of the most hidden aspects of the history of the last 350 years is the impact of the Shabbetian Messianic movement. It was led by Shabbetai Tzvi starting June 6, 1666 (6666). Tzvi convinced, perhaps, half of world’s Jewry at its peak that he was the true messiah. A vast Sabbatian movement promoted the Messianic ambitions of Tzvi, who only recognized the sacred book of Kabbalah, the Zohar and rejected the Torah and Talmud.
The Sabbatian Luciferian phenomenon was kept alive through the centuries with great help. In the 18th century, Jacob Frank reintroduced Sabbatianism to Europe en route to America and Palestine. Although Jewish scholars have dissected Sabbatianism and Frankism, little of it is known to the outside world. Rabbi Marvin Antelman believes the movement lives on at least in spirit and refers to today’s believers as “satanic Sabbatian Frankists.” The article that follows uses Antelman’s book, “To Eliminate the Opiate,” as the primary source to document these events.
Jewish scholar Gershom Scholem attempts to answer this question of why Sabbatianism has been swept under the rug in his book “Holiness of Sin,” as follows:
Secularist historians, on the other hand, have been at pains to de-emphasize the role of Sabbatianism for a different reason. Not only did most of the families once associated with the Sabbatian movement in Western and Central Europe continue to remain afterward within the Jewish fold, but many of their descendants, particularly in Austria, rose to positions of importance during the 19th century as prominent intellectuals, great financiers, and men of high political connections.
“Sabbatian cults are well documented in the ‘Encyclopedia Judaica’ and in the writings of Israeli academics,
including the late professor Y. Tishbi, Yehuda Liebes and Yaacov Katz. In a nutshell, these groups sexually practiced incest, pedophilia, adultery and homosexuality and were otherwise depraved. The Talmud states that the Messiah will come only in an age that is completely guilty or completely innocent (Sanhedrin 98a). From this epigram, the Frankists would declare, “Since we cannot all be saints, let us all be sinners.”
One has to wonder what insanity was inside the minds of Jews that would cause so many to buy into this nihilist cult. In addition Sabbatians and Frankists practiced inbreeding which surely didn’t help with any tendency towards psychosis and neurosis. In his day, over a million Jews from every walk of life proclaimed and hailed Tzvi as their deliverer. The movement rejected the Talmud, and completely rejected the ethics and morals of Torah Judiasm.
They conspired with the Illuminati with goals of destroying all religions and fusing all nations into one. Gershon Scholem has traced the incestuous practices of the Sabbatians to that of Earth Mother worship.
After a forced conversion to Islam by the Sultan, the cult died down. Then, Jacob Frank, one of history’s nastiest men, encountered the Sabbatian Dönmeh while he was a traveling salesman in Turkey in 1750. He refined the concept of the Messiah, declared himself so, and urged members of the movement to sin as the means to salvation. It was called the “cult of the all-seeing eye.”
The Frankist “believer” had an inverted, deceptive belief system. One must not appear to be as they really are. The last belief justified its followers’ pursuit of the double lives they led. One could appear to be a religious Jew on the outside and, in reality, be a Frankist. The Dönmeh officially converted to Islam but remained (hidden) crypto-Jews. Similarly so, the many Frankists who officially converted to Catholicism.
The great majority of Frankists who outwardly appeared to embrace Judaism integrated themselves into the Jewish community. Despite the fact that they were all outwardly religious, they still cherished as their goal “the annihilation of every religion and positive system of belief,” and they dreamed “of a general revolution that would sweep away the past in a single stroke so that the world might be rebuilt.”
For the Frankist, anarchic destruction represented all the Luciferian radiance, and “great is a sin committed for its own sake.” The Frankists taught that their Four Godheads represented the major religions that needed to be destroyed: Elijah represents the ultimate Messiah, which is reached by starting with Judaism, represented by Jonathan Eibeschutz; going on to Islam represented by Shabbetai Tzvi; a the last portal represented by Frank in Christianity. After the revolution, comes Big Brother, who rules the earth.
The Frankists enticed women to leave their husbands and to join their orgies. Families were broken up by the hundreds. This is even more amazing considering the strong family life that characterized the Jews in the communities of Podolia, Moravia, Poland, Hungary and Romania at that time.
The Encyclopedia Judaica states that Frank’s considerable wealth and income “was a constant source of wonder and speculation, and the matter was never resolved.”
In 1752, Frank married a Bulgarian Jewish woman named Channa. She was very beautiful, and he utilized her, as was the custom among members of his sect, to ensnare hundreds of men who had licentious affairs with her to build up the strength of his sect.
In 1755, Frank returned to Poland, where he associated with the Sabbatian leaders of Podolia and visited and expanded Jewish communities that had been known for their heretical leanings since the beginning of the 18th century.
1666 Sabbatean-Frankist Illuminati History
Rabbis Crack Down
After Frankists burned copies of the Talmud and accused Jews of ritual murders, the rabbis had seen enough. In 1756 in the city of Satinow, rabbis formally excommunicated Frank and all of his followers. They prohibited intermarriage with any members of the sect. Rabbi Jacob Emden (1697- 1776) wrote in a letter that it was forbidden for anyone to have mercy on them.
Divorced from traditional Judaism, a group of Frankists in Europe converted to Catholicism in 1759. But a year later, Frank was accused of heresy and was thrown into the Citadel of Czenstokova. Frank lived comfortably at the monastery for 13 years.
Frankism was coined in early 19th century and was initially a slur directed at the descendants of Frank’s followers who converted to Roman Catholicism and attempted to conceal their background.
According to contemporary accounts, the Warsaw Frankists were at 6,000. It was put at 24,000 in the whole of Poland. The cultists were said to monopolize certain trades and professions, including lending, brothels and alcohol. This factor led to many conflicts between Polish burghers and the Frankists. In Polish brochures and pamphlets published in Warsaw in the 1790s, the Frankists were portrayed as neither Jewish nor Christian (religious chameleons) and were characterized as managing to escape the control of both Jewish and Polish authorities.
After the rabbis succeeded in reducing the sect some, Frankists turn up in Moravia and Vienna. There was already an influential clan in Prague that pre-dated Jacob Frank. For reasons not adequately explained by Rabbi Antelman in his book, many of the Frankist families at this time were wealthy elites. Our theory is that their low morals and evil intent allowed them to move aggressively into the lucrative vice trades which more traditionally religious peoples avoided.
Additionally, because many were now “officially” Catholic, they were able to join or form Masonic lodges where they liked to plot and conspire. In particular, the elite Frankist inbred families operated out of the Mason Order of Asiatic Brethren in Vienna. More lodges were opened in Hamburg and Berlin. Even gentile Masonic lodges were very amenable to Jewish converts to Christianity, especially among men of means (crypto-Jew Frankists) who could grease palms and provide sexual favors. This led to a path of infiltration and of course compromising control.
