Alvin Toffler “The Third Wave”:THE TECHNICIANS OF POWER,Alvin Toffler, Author of ‘Future Shock,’ Dies at 87: Update 09/25/16

Alvin Toffler, Author of ‘Future Shock,’ Dies at 87

• By Keith Schneider, www.nytimes.com
• View Original
• June 29th, 2016

Alvin Toffler’s prophetic 1970 book, “Future Shock,” sold millions of copies and catapulted the author to international fame. Credit Susan Wood/Getty ImagesPhoto by: Susan Wood/Getty Images

Alvin Toffler, the celebrated author of “Future Shock,” the first in a trilogy of best-selling books that presciently forecast how people and institutions of the late 20th century would contend with the immense strains and soaring opportunities of accelerating change, died on Monday at his home in Los Angeles. He was 87.

His death was confirmed by his consulting firm, Toffler Associates, based in Reston, Va.

Mr. Toffler was a self-trained social science scholar and successful freelance magazine writer in the mid-1960s when he decided to spend five years studying the underlying causes of a cultural upheaval that he saw overtaking the United States and other developed countries.

The fruit of his research, “Future Shock” (1970), sold millions of copies and was translated into dozens of languages, catapulting Mr. Toffler to international fame. It is still in print.

In the book, in which he synthesized disparate facts from every corner of the globe, he concluded that the convergence of science, capital and communications was producing such swift change that it was creating an entirely new kind of society.

His predictions about the consequences to culture, the family, government and the economy were remarkably accurate. He foresaw the development of cloning, the popularity, and influence of personal computers and the invention of the internet, cable television, and telecommuting.
                              Future Shock Documentary (1972)

'Future Shock' is a documentary film based on the book written
in 1970 by sociologist and futurist Alvin Toffler. Released in 1972,
with a cigar-chomping Orson Welles as on-screen narrator, this piece of futurism is darkly dystopian and oozing techno-paranoia.

“The roaring current of change,” he said, was producing visible and measurable effects in individuals that fractured marriages, overwhelmed families and caused “confusional breakdowns” manifested in rising crime, drug use and social alienation. He saw these phenomena as very human psychological responses to disorientation and proposed that they were challenging the very structures of communities, institutions and nations.

He continued these themes in two successful follow-up books, “The Third Wave” (1980) and “Powershift” (1990), assisted by his wife, Heidi Toffler, who served as a researcher and editor for the trilogy and was a named co-author in subsequent books. She survives him.

Mr. Toffler popularized the phrase “information overload.” His warnings could be bleak, cautioning that people and institutions that failed to keep pace with change would face ruin. But he was generally optimistic. He was among the first authors to recognize that knowledge, not labor and raw materials, would become the most important economic resource of advanced societies.

Critics were not sure what to make of Mr. Toffler’s literary style or scholarship. Richard R. Lingeman wrote in The New York Times that Mr. Toffler “sends flocks of facts and speculation whirling past like birds in a tornado.” In Time magazine, the reviewer R. Z. Sheppard wrote, “Toffler’s redundant delivery and overheated prose turned kernels of truth into puffed generalities.”

Mr. Toffler’s work nevertheless found an eager readership among the general public, on college campuses, in corporate suites and in national governments. Newt Gingrich, the former Republican speaker of the House, met the Tofflers in the 1970s and became close to them. He said “The Third Wave” had immensely influenced his own thinking and was “one of the great seminal works of our time.”

Prime Minister Zhao Ziyang of China convened conferences to discuss “The Third Wave” in the early 1980s, and in 1985 the book was the No. 2 best seller in China. Only the speeches of the Chinese leader Deng Xiaoping sold more copies.

Credit Random HousePhoto by: Random House

Mr. Toffler was born in New York on Oct. 4, 1928, and raised in Brooklyn, the only son and elder of two children of Sam and Rose Toffler, immigrants from Poland. His father was a furrier.

Alvin began to write poetry and stories soon after learning to read and aspired to be a writer from the time he was 7 years old, he told interviewers. His inspiration, he said, came from an uncle and aunt — Phil Album, an editor, and Ruth Album, a poet — who lived with the Tofflers.

“They were Depression-era literary intellectuals,” Mr. Toffler said in an interview for this obituary in 2006, “and they always talked about exciting ideas.”

Mr. Toffler enrolled in New York University in 1946 and, by his account, spent the next four years only mildly interested in his academic work. He was far more engaged in political activism. In the fall of 1948, during a brief trip home from helping to register black voters in North Carolina, he met Adelaide Elizabeth Farrell, known as Heidi.

“I went to Washington Square,” he said, “and as I walked across the park, I saw a girl in one of my classes. And next to her was a gorgeous blonde. We have been inseparable since.”

Where Mr. Toffler was voluble and visionary, Ms. Toffler was cleareyed and direct. Early in 1950, before they were married, she persuaded him to finish his course work at N.Y.U. and graduate with a degree in English.

“I barely made it,” he recalled. “I paid no attention to credits. In my youthful view I thought, ‘Who needs ceremony?’ Heidi is far more practical.”

Both shared expansive intellects and the passion to make their lives matter. Like the writers he most admired, Mr. Toffler wanted experiences to report on. “Steinbeck went to pick grapes,” he said. “Jack London sailed ships.”

The couple decided to move to Cleveland, then at the very center of industrial America. They were married there on April 29, 1950, by a justice of the peace whom Mr. Toffler described as a “roaring drunk.” They lived on the city’s west side and took production jobs in separate factories.

Mr. Toffler learned to weld and repair machinery and came to understand in the most personal way the toll that physical labor can have on industrial workers. He broke a vertebra when a steel beam he was helping to unload twisted unexpectedly and fell on him.

At night, Mr. Toffler wrote poetry and fiction and discovered he was proficient in neither. But he still aspired to be a writer. In 1954, soon after the birth of the couple’s only child, Karen, he persuaded the editor of Industry and Welding, a national trade magazine published in Cleveland, to hire him as a reporter.

Mr. Toffler in 2006. Credit Fred Prouser/ReutersPhoto by: Fred Prouser/Reuters

Mr. Toffler recalled: “The editor told me, ‘You’re getting this job because you know how to weld. Now, show me you know how to write.’”

Mr. Toffler soon landed a job as a reporter for Labor’s Daily, a national trade newspaper published in Charleston, W.Va., by the International Typographical Union. It sent him to Washington to cover labor news there in 1957.

Two years later, he sent Fortune magazine a proposal to write an article about the economics of the growing mainstream interest in the arts. Fortune rejected the idea but invited Mr. Toffler to New York for an interview and hired him as its labor editor and columnist.

He left Fortune in 1962 and, with his wife as editor and adviser, began a freelance-writing career covering politics, technology and social science for scholarly journals and writing long interviews for Playboy magazine. His 1964 Playboy interview with the Russian novelist Vladimir Nabokov was considered one of the magazine’s best.

Besides his wife, Mr. Toffler is survived by a sister, Caroline Sitter. The Tofflers’ daughter died in 2000.

Mr. Toffler published 13 books and won numerous honors, including a career achievement award in 2005 from the American Society of Journalists and Authors. He and his wife formed Toffler Associates, a global forecasting and consulting company, originally based in Manchester, Mass., in 1996.

In recent years, benefiting from hindsight, some critics said Mr. Toffler had gotten much wrong. Shel Israel, an author and commentator who writes about social media for Forbes, took issue with Mr. Toffler in 2012 for painting “a picture of people who were isolated and depressed, cut off from human intimacy by a relentless fire hose of messages and data barraging us.”

But, he added: “We are not isolated by it. And when the information overloads us, most people are still wise enough to use the power of the ‘Off’ button to gain some peace.”

In writing “Future Shock” 46 years ago, Mr. Toffler acknowledged that the future he saw coming might ultimately differ in the details from what actually came to pass.

“No serious futurist deals in ‘predictions,’” he wrote in the book’s introduction. “These are left for television oracles and newspaper astrologers.”

He advised readers to “concern themselves more and more with general theme, rather than detail.” That theme, he emphasized, was that “the rateof change has implications quite apart from, and sometimes more important than, the directions of change.”

He added, “We who explore the future are like those ancient mapmakers, and it is in this spirit that the concept of future shock and the theory of the adaptive range are presented here — not as final word, but as a first approximation of the new realities, filled with danger and promise, created by the accelerative thrust.”

Correction: July 1, 2016 

An obituary on Thursday about the author Alvin Toffler misidentified the reviewer who wrote in The New York Times that Mr. Toffler, in his book “Future Shock,” “sends flocks of facts and speculation whirling past like birds in a tornado.” He is Richard R. Lingeman, not the mechanical engineering scholar and systems theorist Richard W. Longman.

              Alvin Toffler “The Third Wave”:THE TECHNICIANS OF POWER

The question "Who runs things?" is a typically Second Wave question.
For until the industrial revolution there was little reason to ask it.
Whether ruled by kings or shamans, warlords, sun gods, or saints,
people were seldom in doubt as to who held power over them. The
ragged peasant, looking up from the fields, saw the palace or
monastery looming hi splendor on the horizon. He needed no political
scientist or newspaper pundit to solve the riddle of power. Everyone
knew who was in charge.
Wherever the Second Wave swept in, however, a new kind of power
emerged, diffuse and faceless. Those in power became the
anonymous "they." Who were "they"?
THE INTEGRATORS
Industrialism, as we have seen, broke society into thousands of
interlocking parts—factories, churches, schools, trade unions, prisons,
hospitals, and the like. It broke the line of command between church,
state, and individual. It broke knowledge into specialized disciplines. It
broke jobs into fragments. It broke families into smaller units. In doing
so, it shattered community life and culture.
Somebody had to put things back together in a different form.
This need gave rise to many new kinds of specialists whose basic task
was integration. Calling themselves executives or

              Alvin Toffler - The New Economy

 THE THIRD WAVE
administrators, commissars, coordinators, presidents, vice* presidents,
bureaucrats, or managers, they cropped up in every business, in every
government, and at every level of society. And they proved
indispensable. They were the integrators.
They defined roles and allocated jobs. They decided who got what
rewards. They made plans, set criteria, and gave or withheld
credentials. They linked production, distribution, transport, and
communications. They set the rules under which organizations
interacted. In short, they fitted the pieces of the society together.
Without them the Second Wave system could never have run.
Marx, in the mid-nineteenth century, thought that whoever owned the
tools and technology—the "means of production"—would control
society. He argued that, because work was interdependent, workers
could disrupt production and seize the tools from their boses. Once
they owned the tools, they would rule society.
Yet history played a trick on him. For the very same inter-dependency
gave even greater leverage to a new group— those who orchestrated
or integrated the system. In the end it-was neither the owners nor the
workers who came to power. In both capitalist and socialist nations, it
was the integrators who rose to the top.
It was not ownership of the "means of production" that gave power. It
was control of the "means of integration.** Let's see what that has
meant.
In business the earliest integrators were the factory proprietors, the
business entrepreneurs, the mill owners and ironmasters. The owner
and a few aides were usually able to coordinate the labor of a large
number of unskilled "hands" and to integrate the firm into the larger
economy.
Since, in that period, owner and integrator were one and the same, it is
not surprising that Marx confused the two and laid so heavy an
emphasis on ownership. As production grew more complex, however,
and the division of labor more specialized, business witnessed an
incredible proliferation of executives and experts who, came between
the boss and his workers. Paperwork mushroomed. Soon in the larger
firms no individual, including the owner or dominant shareholder, could
even begin to understand the whole operation. The owner's decisions
were shaped, and ultimately controlled, by the specialists brought in to
coordinate the system. Thus a new executive elite arose whose power rested
no longer on ownership but rather on control of the integration process.
As the manager grew in power, the stockholder grew less important.
As companies grew bigger, family owners sold out to larger and larger
groups of dispersed shareholders, few of whom knew anything about
the actual operations of the business. Increasingly, shareholders had
to rely on hired managers not merely to run the day-to-day affairs of
the company but even to set its long-range goals and strategies.
Boards of directors, theoretically representing the owners, were
themselves increasingly remote and ill-informed about the operations
they were supposed to direct. And as more and more private
investment was made not by individuals but indirectly through
institutions like pension funds, mutual funds, and the trust departments
of banks, the actual "owners" of industry were still further removed
from control.
The new power of the integrators was, perhaps, most clearly
expressed by W. Michael Blumenthal, former U.S. Secretary of the
Treasury. Before entering government Blumenthal headed the Bendix
Corporation. Once asked if he would some day like to own Bendix,
Blumenthal replied: "It's not ownership that counts—it's control. And as
Chief Executive that's what I've got! We have a shareholders' meeting
next week, and I've got ninety-seven percent of the vote. I only own
eight thousand shares. Control is what's important to me. ... To have
the control over this large animal and to use it in a constructive way,
that's what I want, rather than doing silly things that others want me to
do."

Tragedy and Hope
A History of Banking and Money by Carroll Quigley

"The powers of financial capitalism had [a] far-reaching aim, nothing less than to create a world system of financial control in private hands able to dominate the political system of each country and the economy of the world as a whole. This system was to be controlled in a feudalist fashion by the central banks of the world acting in concert by secret agreements arrived at in frequent private meetings and conferences."

  -- Quote from Caroll Quigley's Tragedy and Hope, Chapter 20

Jay on Tragedy & Hope 3: Stalin, Hitler, Illuminism & the Occult Empire (Half)

Carroll Quigley was a professor of history at Georgetown University from 1941 to 1976. He also taught at Princeton and at Harvard, and lectured at the Brookings Institution. He was a frequent lecturer at the U.S. Naval Weapons Laboratory, the Foreign Service Institute, and the Naval College at Norfolk, Virginia. In 1958, he served as a consultant to the Congressional Select Committee which set up the National Space Agency. Below are key excerpts on the history of money and banking from Prof. Quigley's masterpiece Tragedy and Hope: A History of the World in Our Time.

Note: The below excerpts are taken from chapters 5, 9, 20, 65, and 77 of Tragedy and Hope, with a focus on Prof. Quigley's excellent discussion of the role of money and banking in world history. This is a 10-page summary. To go directly to a more in-depth 40-page summary, click here.

---

Chapter 5—European Economic Developments

Commercial Capitalism

Western Civilization is the richest and most powerful social organization ever made by man. One reason for this success has been its economic organization, [which] has passed through six successive stages, of which at least four are called "capitalism." Each stage created the conditions which tended to bring about the next stage.

The [first stage] of self-sufficient agrarian units (manors) was in a society organized so that its upper ranks—the lords, lay and ecclesiastical—found their desires for necessities so well met that they sought to exchange their surpluses of necessities for luxuries of remote origin. This gave rise to a trade in foreign luxuries (spices, fine textiles, fine metals) which was the first evidence of the stage of commercial capitalism. In this second stage, mercantile profits and widening markets created a demand for textiles and other goods which could be met only by application of power to production.

This gave the third stage: industrial capitalism. The stage of industrial capitalism soon gave rise to such an insatiable demand for heavy fixed capital, like railroad lines, steel mills, shipyards, and so on, that these investments could not be financed from the profits and private fortunes of individual proprietors. New instruments for financing industry came into existence in the form of limited-liability corporations and investment banks. These were soon in a position to control the chief parts of the industrial system, since they provided capital to it.

This gave rise to financial capitalism. The control of financial capitalism was used to integrate the industrial system into ever-larger units with interlinking financial controls. This made possible a reduction of competition with a resulting increase in profits. As a result, the industrial system soon found that it was again able to finance its own expansion from its own profits, and, with this achievement, financial controls were weakened, and the stage of monopoly capitalism arrived.

In this fifth stage, great industrial units, working together either directly or through cartels and trade associations, were in a position to exploit the majority of the people. The result was a great economic crisis which soon developed into a struggle for control of the state—the minority hoping to use political power to defend their privileged position, the majority hoping to use the state to curtail the power and privileges of the minority. This dualist struggle dwindled with the rise of economic and social pluralism after 1945.

John Taylor Gatto discusses Carroll Quigley and Tragedy and Hope: A History of the World in Our Time

The Primary Goal of Capitalism

Capitalism provides very powerful motivations for economic activity because it associates economic motivations so closely with self-interest. But this same feature, which is a source of strength in providing economic motivation through the pursuit of profits, is also a source of weakness owing to the fact that so self-centered a motivation contributes very readily to a loss of economic coordination. Each individual, just because he is so powerfully motivated by self-interest, easily loses sight of the role which his own activities play in the economic system as a whole, and tends to act as if his activitieswere the whole, with inevitable injury to that whole.

Capitalism, because it seeks profits as its primary goal, is never primarily seeking to achieve prosperity, high production, high consumption, political power, patriotic improvement, or moral uplift. Any of these may be achieved under capitalism, and any (or all) of them may he sacrificed and lost under capitalism, depending on this relationship to the primary goal of capitalist activity—the pursuit of profits. During the nine-hundred-year history of capitalism, it has, at various times, contributed both to the achievement and to the destruction of these other social goals.

[The] stage of commercial capitalism became institutionalized into a restrictive system, sometimes called "mercantilism," in which merchants sought to gain profits, not from the movements of goods but from restricting the movements of goods. Thus the pursuit of profits, which had earlier led to increased prosperity by increasing trade and production, became a restriction on both trade and production, because profit became an end in itself rather than an accessory mechanism in the economic system as a whole.

In the course of time, however, some merchants began to shift their attention from the goods aspect of commercial interchange to the other, monetary, side of the exchange. They began to accumulate the profits of these transactions, and became increasingly concerned, not with the shipment and exchange of goods, but with the shipment and exchange of moneys. In time they became concerned with the lending of money to merchants to finance their ships and their activities, advancing money for both, at high interest rates, secured by claims on ships or goods as collateral for repayment.

The Operations of Banking Were Concealed So They Appeared Difficult to Master

In sum, specialization of economic activities, by breaking up the economic process, had made it possible for people to concentrate on one portion of the process and, by maximizing that portion, to jeopardize the rest. The process was not only broken up into producers, exchangers, and consumers but there were also two kinds of exchangers (one concerned with goods, the other with money), with almost antithetical, short-term, aims. The problems which inevitably arose could be solved and the system reformed only by reference to the system as a whole.

Unfortunately, however, three parts of the system, concerned with the production, transfer, and consumption of goods, were concrete and clearly visible so that almost anyone could grasp them simply by examining them, while the operations of banking and finance were concealed, scattered, and abstract so that they appeared to many to be difficult. To add to this, bankers themselves did everything they could to make their activities more secret and more esoteric. Their activities were reflected in mysterious marks in ledgers which were never opened to the curious outsider.

In the course of time the central fact of the developing economic system, the relationship between goods and money, became clear, at least to bankers. This relationship, the price system, depended upon five things: the supply and the demand for goods, the supply and the demand for money, and the speed of exchange between money and goods.

An increase in three of these (demand for goods, supply of money, speed of circulation) would move the prices of goods up and the value of money down. This inflation was objectionable to bankers, although desirable to producers and merchants. On the other hand, a decrease in the same three items would be deflationary and would please bankers, worry producers and merchants, and delight consumers (who obtained more goods for less money). The other factors worked in the opposite direction, so that an increase in them (supply of goods, demand for money, and slowness of circulation or exchange) would be deflationary [and vice versa].

Such changes of prices, either inflationary or deflationary, have been major forces in history for the last six centuries at least. Over that long period, their power to modify men's lives and human history has been increasing.

Bankers Obsessed With Maintaining Value of Money

Rising prices benefit debtors and injure creditors, while falling prices do the opposite. A debtor called upon to pay a debt at a time when prices are higher than when he contracted the debt must yield up less goods and services than he obtained at the earlier date, on a lower price level when he borrowed the money. A creditor, such as a bank, which has lent money—equivalent to a certain quantity of goods and services—on one price level, gets back the same amount of money—but a smaller quantity of goods and services—when repayment comes at a higher price level, because the money repaid is then less valuable.

This is why bankers, as creditors in money terms, have been obsessed with maintaining the value of money, although the reason they have traditionally given for this obsession—that "sound money" maintains "business confidence"—has been propagandist rather than accurate.

Hundreds of years ago, bankers began to specialize, with the richer and more influential ones associated increasingly with foreign trade and foreign-exchange transactions. Since these were richer and more cosmopolitan and increasingly concerned with questions of political significance, such as stability and debasement of currencies, war and peace, dynastic marriages, and worldwide trading monopolies, they became the financiers and financial advisers of governments.

Moreover, since their relationships with governments were always in monetary terms and not real terms, and since they were always obsessed with the stability of monetary exchanges between one country's money and another, they used their power and influence to do two things: (1) to get all money and debts expressed in terms of a strictly limited commodity—ultimately gold; and (2) to get all monetary matters out of the control of governments and political authority, on the ground that they would be handled better by private banking interests.

Bankers Create Money Out of Nothing

For generations men had sought to avoid the one drawback of gold, its heaviness, by using pieces of paper to represent specific pieces of gold. We call such pieces of paper gold certificates. Such a certificate entitles its bearer to exchange it for its piece of gold on demand, but in view of the convenience of paper, only a small fraction of certificate holders ever did make such demands.

It early became clear that gold need be held on hand only to the amount needed to cover the fraction of certificates likely to be presented for payment; accordingly, the rest of the gold could be used for business purposes, or, what amounts to the same thing, a volume of certificates could be issued greater than the volume of gold reserved for payment of demands against them. Such an excess volume of paper claims against reserves we now call bank notes.

In effect, this creation of paper claims greater than the reserves available means that bankers were creating money out of nothing. The same thing could be done in another way, not by note-issuing banks but by deposit banks. Deposit bankers discovered that orders and checks drawn against deposits by depositors and given to third persons were often not cashed by the latter but were deposited to their own accounts. Thus there were no actual movements of funds, and payments were made simply by bookkeeping transactions on the accounts.

Accordingly, it was necessary for the banker to keep on hand in actual money ... no more than the fraction of deposits likely to be drawn upon and cashed; the rest could be used for loans, and if these loans were made by creating a deposit for the borrower, who in turn would draw checks upon it rather than withdraw it in money, such "created deposits" or loans could also be covered adequately by retaining reserves to only a fraction of their value.

The Dynasties of International Bankers

The merchant bankers of London ... brought into their financial network the provincial banking centers, organized as commercial banks and savings banks, as well as insurance companies, to form all of these into a single financial system on an international scale which manipulated the quantity and flow of money so that they were able to influence, if not control, governments on one side and industries on the other.

The men who did this, looking backward toward the period of dynastic monarchy in which they had their own roots, aspired to establish dynasties of international bankers and were at least as successful at this as were many of the dynastic political rulers. The greatest of these dynasties, of course, were the descendants of Meyer Amschel Rothschild (1743-1812) of Frankfort, whose male descendants, for at least two generations, generally married first cousins or even nieces.

In concentrating, as we must, on the financial or economic activities of international bankers, we must not totally ignore their other attributes. They were, especially in later generations, cosmopolitan rather than nationalistic. They were usually highly civilized, cultured gentlemen, patrons of education and of the arts, so that today colleges, professorships, opera companies, symphonies, libraries, and museum collections still reflect their munificence. For these purposes they set a pattern of endowed foundations which still surround us today.

The Secret Covenant of the Dark Ones Who Have Falling from Heaven

ARCANUM DEEP SECRETS

Little Brother is Watching Back

The Secret Covenant

Posted: January 4, 2011 in Conspiracy, General Arcanum, Illuminati, Media Control, NWO,Propaganda
Tags: Brainwashing, Government Corruption, Illuminati, Media Control, NWO, Rothschild, The Secret Covenant, Tyranny, Zionism

2 

An illusion it will be, so large, so vast it will escape their perception.

Those who will see it will be thought of as insane.

We will create separate fronts to prevent them from seeing the connection between us.

We will behave as if we are not connected to keep the illusion alive. Our goal will be accomplished one drop at a time so as to never bring suspicion upon ourselves. This will also prevent them from seeing the changes as they occur.

We will always stand above the relative field of their experience for we know the secrets of the absolute.

We will work together always and will remain bound by blood and secrecy. Death will come to he who speaks.

We will keep their lifespan short and their minds weak while pretending to do the opposite.

We will use our knowledge of science and technology in subtle ways so they will never see what is happening.

We will use soft metals, aging accelerators and sedatives in food and water, also in the air.

They will be blanketed by poisons everywhere they turn.

The soft metals will cause them to lose their minds. We will promise to find a cure from our many fronts, yet we will feed them more poison.

The poisons will be absorbed through their skin and mouths, they will destroy their minds and reproductive systems.
THE SECRET COVENANT of the ILLUMINATI-ANNUNAKI

From all this, their children will be born dead, and we will conceal this information.

The poisons will be hidden in everything that surrounds them, in what they drink, eat, breathe and wear.

We must be ingenious in dispensing the poisons for they can see far.

We will teach them that the poisons are good, with fun images and musical tones.

Those they look up to will help. We will enlist them to push our poisons.

They will see our products being used in film and will grow accustomed to them and will never know
their true effect.

When they give birth we will inject poisons into the blood of their children and convince them it is for their help.

We will start early on, when their minds are young, we will target their children with what children love most, sweet things.

When their teeth decay we will fill them with metals that will kill their mind and steal their future.

When their ability to learn has been affected, we will create medicine that will make them sicker and cause other diseases for which we will create yet more medicine.

We will render them docile and weak before us by our power.

They will grow depressed, slow and obese, and when they come to us for help, we will give them more poison.

We will focus their attention toward money and material goods so they many never connect with their inner self. We will distract them with fornication, external pleasures and games so they may never be one with the oneness of it all.

Their minds will belong to us and they will do as we say. If they refuse we shall find ways to implement mind-altering technology into their lives. We will use fear as our weapon.

We will establish their governments and establish opposites within. We will own both sides.

We will always hide our objective but carry out our plan.

They will perform the labour for us and we shall prosper from their toil.

Our families will never mix with theirs. Our blood must be pure always, for it is the way.

We will make them kill each other when it suits us.

We will keep them separated from the oneness by dogma and religion.

We will control all aspects of their lives and tell them what to think and how.

We will guide them kindly and gently letting them think they are guiding themselves.

We will foment animosity between them through our factions.

When a light shall shine among them, we shall extinguish it by ridicule, or death, whichever suits us best.

We will make them rip each other’s hearts apart and kill their own children.

We will accomplish this by using hate as our ally, anger as our friend.

The hate will blind them totally, and never shall they see that from their conflicts we emerge as their rulers. They will be busy killing each other.

They will bathe in their own blood and kill their neighbours for as long as we see fit.

We will benefit greatly from this, for they will not see us, for they cannot see us.

We will continue to prosper from their wars and their deaths.

We shall repeat this over and over until our ultimate goal is accomplished.

We will continue to make them live in fear and anger though images and sounds.

We will use all the tools we have to accomplish this.

The tools will be provided by their labour.

We will make them hate themselves and their neighbours.

We will always hide the divine truth from them, that we are all one. This they must never know!

They must never know that colour is an illusion, they must always think they are not equal.

Drop by drop, drop by drop we will advance our goal.

We will take over their land, resources and wealth to exercise total control over them.

We will deceive them into accepting laws that will steal the little freedom they will have.

We will establish a money system that will imprison them forever, keeping them and their children in debt.

When they shall band together, we shall accuse them of crimes and present a different story to the world for we shall own all the media.

We will use our media to control the flow of information and their sentiment in our favour.

When they shall rise up against us we will crush them like insects, for they are less than that.

They will be helpless to do anything for they will have no weapons.

We will recruit some of their own to carry out our plans, we will promise them eternal life, but eternal life they will never have for they are not of us.

The recruits will be called “initiates” and will be indoctrinated to believe false rites of passage to higher realms. Members of these groups will think they are one with us never knowing the truth. They must never learn this truth for they will turn against us.

For their work they will be rewarded with earthly things and great titles, but never will they become immortal and join us, never will they receive the light and travel the stars. They will never reach the higher realms, for the killing of their own kind will prevent passage to the realm of enlightenment. This they will never know.

The truth will be hidden in their face, so close they will not be able to focus on it until its too late.

Oh yes, so grand the illusion of freedom will be, that they will never know they are our slaves.

When all is in place, the reality we will have created for them will own them. This reality will be their prison. They will live in self-delusion.

When our goal is accomplished a new era of domination will begin.

Their minds will be bound by their beliefs, the beliefs we have established from time immemorial.

But if they ever find out they are our equal, we shall perish then. THIS THEY MUST NEVER KNOW.

If they ever find out that together they can vanquish us, they will take action.

They must never, ever find out what we have done, for if they do, we shall have no place to run, for it will be easy to see who we are once the veil has fallen. Our actions will have revealed who we are and they will hunt us down and no person shall give us shelter.

This is the secret covenant by which we shall live the rest of our present and future lives, for this reality will transcend many generations and life spans.

This covenant is sealed by blood, our blood. We, the ones who from heaven to earth came.

This covenant must NEVER, EVER be known to exist. It must NEVER, EVER be written or spoken of for if it is, the consciousness it will spawn will release the fury of the PRIME CREATOR upon us and we shall be cast to the depths from whence we came and remain there until the end time of infinity itself.

Charles Wharry (Darkbird18);

This is the Dark Brotherhood Covenant to rule and control the world! This Covenant is in play now and because they use the darkest knowledge to keep it a secret, no one expects those with eyes that can see and ears that can hear to know what's going on. The NWO, Illuminati, and all secret societies know about it and will take it to their death than talking about it. But they all know this one true fact, "This covenant must NEVER, EVER be known to exist. It must NEVER, EVER be written or spoken of for if it is, the consciousness it will spawn will release the fury of the PRIME CREATOR upon us and we shall be cast to the depths from whence we came and remain there until the end time of infinity itself."